’Sarad-Jatah’: Representasi Sosio-Religius pada Budaya Pangan di Bali

Authors

Keywords:

Sarad and jatah, Rwa bhinneda, Tri Loka, Ayahan, food product, character building

Abstract

Sarad and jatah are offerings presented during big temple ceremonies(odalan), when the gods come down for visits. One of the favorite daysfor such ceremonies falls on the full moon of the 10th month of theBalinese lunar-solar (Saka) calendar. The sarad and jatah offerings arevisual representations of the world in its Hindu-Balinese version. Thisrepresentation follows the depiction of the world given in the story of theChurning of the Milky Sea (Mandara Giri) such as told in the Old-Javanesetext Adiparwa. The sarad and jatah represent the dialectics of the positiveand the negative found in Hinduismm (rwa bhinneda), but their verticalstructure symbolizes the symbolic tripartition (Tri Loka) of the worldinto Bhur Loka, Bhwah Loka and Swah Loka. This article is based on on thespot observation and in-depth interviews held at the three locations oftemples: Besakih, Ulun Batur and Taro. Apart from a study of meaningof the two offerings, this article expounds the physical (food) and socialprocessses involved in their making. From the point of view of the writer,who is a non-Balinese, this study of sarad and jatah is also a means ofher own character-building in the nation-building context of multi-ethnicIndonesia.

Downloads

Download data is not yet available.

References

Artadi IMP. 2011. Keketusan, Pepatraan dan Kekarangan, format PFD

diambil tgl 18 April 2011 dari www.arsitekturbali20%kara

ng20%bentulu20%

Couteau, J. 1987.“From Myth to National Symbol”, Majalah

ArchipelaGo Vo. 1 No. 1, Bali diambil tgl 20 April 2011 dari

www.archipelaGo.com

Desa Pekraman Taro Kaja. 2011.“Selayang pandang Kahyangan

Jagat Pura Agung Gunung Raung & Karya Agung panca

Wali Krama penyegjek Jagat”, Desa Taro, Kecamatan

Tegallalang, Kabupaten Gianyar, Provinsi Bali

Geertz, C. 1973.The Interpretation of Cultures. New York: Basic

Books.

Kaler, I G K. 1983.Butir-butir Tercecer tentang Adat Bali.Denpasar:

Bali Agung.

Pemayun, Tj.U. N. 2007.“Memahami Makna Garuda di Bali dalam

Perspektif Pemikiran Postmodernisme”,RUPA Jurnal

Ilmiah Seni Rupa ISI Denpasar; Vol 6 No 1 September (hal.

26-39)

Prime R. 2006.Tri Hita Karana Ekologi Ajaran Hindu (Benih-benih

Kebenaran). KG Wiryawan (penerjemah). Surabaya:

Penerbit Paramita.

Putra (tanpa tahun) ”Cudamani” (kumpulan kuliah-kuliahadat

agama Hindu) Jilid I. PT Masa Batu Offset

Sujana, N.N. 1999.“Kompleksitas dan Dinamika di Tengah

Bangunan Kebudayaan Bali”, dalam Manuaba, A et.al

(eds). Bali dan Masa Depannya.Denpasar: Pustaka Bali

Post.

Sukadi. 2010.”Belajar dan Pembelajaran Berbasis Yadnya sebagai

Sarana Pendidikan Karakter dan Budi Pekerti”, Orasi

dalam pengangkatan Guru Besar Bidang Ilmu PPKn,

Undiksha, Singaraja

Sumjadi, As. et.al. 2001.Manusia dan Dinamika Budaya (dari

kekerasan sampai Baratayuda).Yogyakarta: Badan Penelitian

dan Publikasi Fakultas, Fakultas Sastra, Universitas

Gadjahmada dan BIGRAF Publishing,

Surpha, I W. 2004.Eksistensi Desa Adat dan Desa dinas di Bali.

Denpasar: Penebit Bali Post.

Supartha, I.M. 1983.”Suatu Studi tentang ”Sarad Pulagembal”

yang Mengambil Ceritera Simbolis Pemutaran Mandhara

Giri”, Skripsi Sarjana Muda, Fakultas Agama dan

Kebudayaan,Tidak dipublikasikan.Denpasar: Institut

Hindu Dharma.

Surasmi, I.G.A. 2007.Jejak Tantrayana di Bali. Denpasar : CV Bali

Media Adhikarsa.

Warren, C. 1993.Adat and Dinas. Balinese Communities in the

Indonesian State. New York:Oxford University Press.

Weber, M. 2002.The Protestant Ethic and the Spirit of Capitalism.

London: Penguin Twenty Century Classic.

Weber, M. 1993.The Sociology of Religion. Boston: Beacon

Publisher.

Widyatmanta, S. 1958.Kitab Adiparwa. Lembaga Adat Istiadat dan

Cerita Rakyat, Ditjen Kebudayaan Dep. P & K Cabang

Yogyakarta, Penerbit UP Spring.

Zoetmulder, P.J. 1974.Kalangwan (Sastra Jawa Kuno Selayang

Pandang). Jakarta: Penerbit Djambatan.

Zuryani, N. 2007.“Empowerment and Development Initiatives:

Two villages from the European Union project in North

Bali”. Disertasi yang tidak dipublikasi, Newcastle

University, Australia

Downloads

Published

2011-10-08

How to Cite

Nazrina Zuryani. (2011). ’Sarad-Jatah’: Representasi Sosio-Religius pada Budaya Pangan di Bali. Jurnal Kajian Bali (Journal of Bali Studies), 1(2), 99-122. https://ejournal1.unud.ac.id/index.php/kajianbali/article/view/5729